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                         "THE EPISTLE OF JAMES"

                         Slow To Wrath (1:19-20)
                               
INTRODUCTION

1. In Ja 1:19-20 we find a trio of graces:
   a. "swift to hear"
   b. "slow to speak"
   c. "slow to wrath"

2. From the context, it appears that these admonitions are given in
   regards to our reception of the Word of God - cf. Ja 1:18, 21
   a. Therefore, they are qualities needed especially in times of trial
      when we need most the Word of God
   b. In other words, we need to humbly and calmly be receptive to what
      the Word of God has to say

3. In this lesson, I wish to concentrate our attention on the third
   admonition:  "slow to wrath"
   a. Especially in view of verse 20:  "For the wrath of man worketh not
      the righteousness of God."
   b. And also because "wrath" (and its close cousin "anger") are too
      often excused as "minor" sins

I. AN "OVERALL LOOK" AT ANGER AND WRATH

   A. DEFINING "ANGER" AND "WRATH"...
      1. ANGER - (Greek, "orge")
         a. "Indignation which has arisen gradually and become more
            settled" - THAYER
         b. "ORGE suggests a more settled or abiding condition of mind,
            frequently with a view to taking revenge" - VINE
         c. Anger, then, is a lingering, seething emotion
      2. WRATH - (Greek, "thumos")
         a. "The sudden outburst of passionate anger" - ZONDERVAN
            PICTORIAL ENCYCLOPEDIA OF THE BIBLE
         b. "The blaze of temper which flares into violent words and
            deeds, and just as quickly dies" - BARCLAY
         c. Today we would call this "blowing off steam"

   B. THE OLD TESTAMENT BOOKS OF WISDOM SAY MUCH ABOUT ANGER AND WRATH
      1. In the Psalms:  Cease from anger, and forsake wrath: fret not
         thyself in any wise to do evil. (Psa 37:8)
      2. In the book of Proverbs:
         a. [He that is] soon angry dealeth foolishly (Pro 14:17)
         b. [He that is] slow to wrath [is] of great understanding: but
            [he that is] hasty of spirit exalteth folly. (Pro 14:29)
         c. A wrathful man stirreth up strife: but [he that is] slow to
            anger appeaseth strife. (Pro 15:18)
         d. [He that is] slow to anger [is] better than the mighty; and
            he that ruleth his spirit than he that taketh a city.
            (Pro 16:32)
         e. A man of great wrath shall suffer punishment: for if thou
            deliver [him], yet thou must do it again. (Pro 19:19)
         f. [It is] better to dwell in the wilderness, than with a
            contentious and an angry woman. (Pro 21:19)
         g. Make no friendship with an angry man; and with a furious
            man thou shalt not go:  Lest thou learn his ways, and get
            a snare to thy soul. (Pro 22:4-5)
      3. In the book of Ecclesiastes:  Be not hasty in thy spirit to be
         angry: for anger resteth in the bosom of fools. (Ecc 7:9)

   C. THE NEW TESTAMENT ALSO SAYS MUCH AGAINST ANGER AND WRATH
      1. To the brethren in Rome, Paul wrote:  Dearly beloved, avenge
         not yourselves, but [rather] give place unto wrath: for it is
         written, Vengeance [is] mine; I will repay, saith the Lord.
         (Ro 12:19)
      2. It is included with those things Paul lists as the "works of
         the flesh" in Ga 5:19-21
      3. To the Ephesians Paul writes:  Let all bitterness, and wrath,
         and anger, and clamour, and evil speaking, be put away from
         you, with all malice: (Eph 4:31)
      4. In a similar vein to the Colossians:  But now ye also put off
         all these; anger, wrath, malice, blasphemy, filthy communication
         out of your mouth. (Co 3:8)

   D. HAVING SAID ALL THAT, WE MUST ALSO NOTE THAT...
      1. Paul seems to concede that there is a place for a certain kind
         of anger:  Be ye angry, and sin not: let not the sun go down
         upon your wrath: (Ep 4:26)
      2. On several occasions Jesus expressed anger
         a. Towards the money changers in the temple - Jn 2:13-17
         b. Towards the hypocritical scribes and Pharisees - Mt 23:13-
            36
      3. In both testaments, God is presented as a God of anger as well
         as a God of love
         a. In the Old Testament:
            1) He cast upon them the fierceness of his anger, wrath,
               and indignation, and trouble, by sending evil angels
               [among them].   He made a way to his anger; he spared
               not their soul from death, but gave their life over to
               the pestilence;   And smote all the firstborn in Egypt;
               the chief of [their] strength in the tabernacles of Ham:
               (Psa 78:49-51)
            2) For they provoked him to anger with their high places,
               and moved him to jealousy with their graven images. 
               When God heard [this], he was wroth, and greatly abhorred
               Israel:  So that he forsook the tabernacle of Shiloh,
               the tent [which] he placed among men;  And delivered his
               strength into captivity, and his glory into the enemy's
               hand. (Psa 78:58-61)
            3) Therefore is the anger of the LORD kindled against his
               people, and he hath stretched forth his hand against them,
               and hath smitten them: and the hills did tremble, and
               their carcases [were] torn in the midst of the streets.
               For all this his anger is not turned away, but his hand
               [is] stretched out still. (Isa 5:25)
         b. In the New Testament:
            1) For the wrath of God is revealed from heaven against all
               ungodliness and unrighteousness of men, who hold the truth
               in unrighteousness; (Ro 1:18)
            2) Or despisest thou the riches of his goodness and
               forbearance and longsuffering; not knowing that the
               goodness of God leadeth thee to repentance?  But after
               thy hardness and impenitent heart treasurest up unto
               thyself wrath against the day of wrath and revelation of
               the righteous judgment of God;  Who will render to every
               man according to his deeds:  To them who by patient
               continuance in well doing seek for glory and honour and
               immortality, eternal life:  But unto them that are
               contentious, and do not obey the truth, but obey
               unrighteousness, indignation and wrath,  Tribulation and
               anguish, upon every soul of man that doeth evil, of the
               Jew first, and also of the Gentile;  But glory, honour,
               and peace, to every man that worketh good, to the Jew
               first, and also to the Gentile:  For there is no
               respect of persons with God. (Ro 2:4-11)

[How do we then reconcile those passages which demand that anger and
wrath is folly and something to be put away, with those that speak of
anger on the part of God, Christ and even the Christian?

A closer look may help provide the answer...]

II. A "CLOSER LOOK" AT ANGER AND WRATH

   A. CONCERNING THE ANGER OF GOD...
      1. God's anger is ALWAYS A JUST REACTION TO EVIL (as clearly
         pointed out in Ro 1:18-2:11
         a. Being Divine, and all-knowing, His wrath is NEVER MISGUIDED
         b. He is therefore capable of properly directing anger and wrath
      2. Man, with his imperfections, is not so capable!
         a. His anger is often misguided (through ignorance, misunder-
            standing, etc.)
         b. Haven't we ever been angry about something, later regretting
            it when we realize we were in error?
      3. Therefore, just because God may display wrath and anger, this
         does not necessarily justify man doing so!

   B. CONCERNING THE ANGER OF CHRIST...
      1. What has already been said of God could also be said of Christ
         a. Especially in light of His ability to read the hearts of
            men - Jn 2:24-25
         b. With such divine knowledge, He could not mistakenly direct
            wrath and anger
      2. Also, in the examples of His anger...
         a. There is nothing of self-interest
         b. Only HOLY ANGER against unrighteousness which is abhorrent
            to God
      3. He was angry, but only for God's honor!
         a. When personally abused, He said nothing - 1 Pe 2:21-23
         b. But when it was against God, He displayed "righteous anger"
      4. Again, man with his imperfections often uses anger improperly
         a. For example...
            1) We remain silent when sin is exalted and GOD is dishonored
            2) But then get angry when someone offends US personally!
         b. Too often, therefore, what we justify as "righteous
            indignation" is really "SELF-righteous indignation"!

   C. CONCERNING THE ANGER IN EPHESIANS 4:26...
      1. Whatever our interpretation, it needs to be in harmony with the
         context
      2. Especially with what Paul writes just a few verses later: Let
         all bitterness, and wrath, and anger, and clamour, and evil
         speaking, be put away from you, with all malice: (Ep 4:31)
      3. I understand this passage, rather than justifying anger, to be
         directing us how to deal with it when it arises in our heart:
         a. First, "DO NOT SIN"
            1) The emotion must be CONTROLLED
            2) Don't allow it to manifest itself in a sinful way
            3) Such as saying or doing something that is wrong
         b. Then, "DO NOT LET THE SUN GO DOWN ON YOUR WRATH"
            1) The emotion must be DISPELLED BEFORE NIGHTFALL
            2) Otherwise, we may be giving Satan ample opportunity to
               tempt us to sin - cf. Ep 4:27
      4. In view of what Paul actually says in Ep 4:26 and then later
         in Ep 4:31, it seems highly unlikely that he is justifying
         anger and wrath

CONCLUSION

1. Concerning the subject of anger and wrath, we would do well to take
   James' admonition to heart and to be "slow to wrath"

2. For though the "wrath of God" may on occasions accomplish the 
   "righteousness of God, it is clearly stated that the "wrath of man"
   does not:

   For the wrath of man worketh not the righteousness of God. (Ja
   1:20)

3. Following the example of Christ, there may be a place for anger, but
   if so, ONLY in things pertaining to the honor and will of God!

4. In all other things, we would do well to remember another admontion:

   And the servant of the Lord must not strive; but be gentle unto
   all [men], apt to teach, patient,  In meekness instructing those
   that oppose themselves; if God peradventure will give them
   repentance to the acknowledging of the truth;  And [that] they
   may recover themselves out of the snare of the devil, who are taken
   captive by him at his will. (2 Ti 2:24-26)

"Wherefore, my beloved brethren, let every man be swift to hear, slow
to speak, slow to wrath:" (Ja 1:19)
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