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"THE BOOK OF DANIEL"
Daniel's Penitential Prayer (9:1-19)
INTRODUCTION
1. As we continue our survey of the book of Daniel, we come to a
remarkable chapter...
a. In which we find a beautiful prayer expressed by Daniel - Dan 9:
1-19
b. In which we find an amazing revelation regarding "seventy sevens"
- Dan 9:20-27
2. Without question, the latter part of the chapter is difficult...
a. Edward J. Young describes it as "one of the most difficult in all
the OT, and the interpretations which have been offered are
almost legion."
b. H. C. Leupold wrote "This is one of the grandest prophetic
passages; and yet, if there was ever an exegetical crux, this is
it."
3. In light of its difficulty...
a. We should certainly approach this passage with humility, and not
dogmatically
b. We should be careful not to draw conclusions that contradict
clear teachings of Scripture
4. But before we consider the actual vision of the seventy weeks, let's
take the time to consider the prayer offered by Daniel...
a. A beautiful example of confessing sin and seeking forgiveness
b. Akin to the prayer of David in Psa 51
[A wonderful blessing we enjoy as Christians is the cleansing blood of
Jesus as we confess our sins (1 Jn 1:9). Daniel's prayer in this
chapter provides insight into the art of confessing sin...]
I. THE SETTING OF THE PRAYER
A. THE DATE OF THE PRAYER...
1. In the first year of Darius, son of Ahasuerus - Dan 9:1
a. Of the lineage of the Medes
b. Made king over the Chaldeans (Babylonians) - Dan 5:31; 6:
1-28
2. The time is now about 538 B.C.
B. THE REASON FOR THE PRAYER...
1. Daniel knew the prophecy of Jeremiah, regarding 70 years of
Babylonian captivity - Dan 9:2; cf. Jer 25:9-12; 29:10
2. The 70 years of Jerusalem began in 606 B.C., with the
captivity of Daniel and the first devastation of Jerusalem
- 2 Chr 36:5-7; Dan 1:1-6
-- So with this first year of the Medo-Persian empire (With
Darius the Mede over Chaldea, but with Cyrus the Persian over
all), the prophecy of Jeremiah was almost completed - 2 Chr
36:21-23; Ezr 1:1-4
C. THE PREPARATION FOR THE PRAYER...
1. Daniel set his face toward the Lord God - Dan 9:3
a. To make request by prayer and supplications
b. This may have included facing toward Jerusalem - cf. Dan 6:
10-11
2. With fasting, sackcloth, and ashes
a. Physical preparations which illustrated his humility and
contrition
b. Similar to the practice of others - Neh 9:1-2; Jon 3:5-9
[With the Word of God fresh on his mind, his heart humbled by his own
sins and those of his people, even his physical body humbled into
submission, Daniel begins his penitential prayer...]
II. THE CONTENT OF THE PRAYER
A. DANIEL'S CONFESSION...
1. Addressing the Lord his God - Dan 9:4
a. As great and awesome
b. Who keeps His covenant and mercy with those who:
1) Love Him
2) Keep His commandments - cf. Psa 103:17-18; Jn 14:15
2. Confessing in behalf of his people - Dan 9:5-6
a. Of sinning and committing iniquity
b. Of doing wickedly and rebelling
c. Of departing from His precepts and judgments
d. Of failing to heed His servants the prophets, who spoke to
their kings, princes, fathers, and all the people - 2 Chr
36:15-21
3. Contrasting their shame with God's righteousness - Dan 9:7-9
a. To Judah, Israel, and the inhabitants of Jerusalem belong
shame of face
1) Those both near and far off in countries where God had
driven them
2) To them, their kings, princes, and fathers
3) Because of their unfaithfulness against God, their sin
and rebellion - Ezr 9:6-7
b. To God belongs righteousness
1) To Him belongs mercy and forgiveness
2) Even though they had rebelled against Him - Ezr 9:8-9
4. Reviewing their sin, and the fulfillment of God's warnings
- Dan 9:10-14
a. The nature of their sin - cf. Neh 9:13-30
1) They have not obeyed the voice of the Lord
2) They have not walked in His laws set before by His
prophets
3) They transgressed His law, and departed so as not to
obey His voice
4) They had not prayed that they might turn from their
iniquities and understand His truth
b. The fulfillment of God's warnings - Lev 26:14-39; Deu 28:
15-68
1) The curse and oath written in the Law of Moses has been
poured out
2) He has confirmed His words spoken against them by
bringing a great disaster upon them
3) Especially the disaster which has come upon Jerusalem
5. Summarizing their sin - Dan 9:15
a. To Him who delivered them from Egyptian bondage with a
mighty hand
b. They have sinned, and done wickedly!
B. DANIEL'S PETITION...
1. His passionate plea for God to:
a. Turn away His anger and fury - Dan 9:16
1) From His city Jerusalem, His holy mountain
2) Because of their sins and iniquities
3) For which they have become a reproach
b. Hear his prayer and supplications - Dan 9:17a
c. Cause His face to shine on His sanctuary, which is desolate
- Dan 9:17b
d. See their desolation, and the desolation of the city called
by His name - Dan 9:18
e. Hear, forgive, act and not delay! - Dan 9:19
2. His passionate plea based, not because of their righteous
deeds, but upon:
a. God's righteousness, and for His sake - Dan 9:16-17
b. God's great mercies, and for His city and His people called
by His name - Dan 9:18-19
CONCLUSION
1. Like the penitential prayer of David in Psa 51, this prayer of
Daniel is a classic example of how to confess our sins and seek
God's forgiveness
a. To seek forgiveness on the basis of God's lovingkindness and
mercy, not one's own righteousness - cf. Psa 51:1-2
b. To acknowledge one's sins before God - cf. Psa 51:3-4
-- As we confess our sins (cf. 1 Jn 1:9), remember the example of
godly men like David and Daniel!
2. Daniel's noble character is seen in how he identified himself with
his people in their sins...
a. Even though he had been faithful to God throughout his life - Dan
6:10
b. For such reasons he was "greatly beloved" by God - Dan 9:23; 10:
11,19
May the example of Daniel's life and faith inspire us in our own walk
with God, for we too have been blessed to be "greatly beloved":
"Behold what manner of love the Father has bestowed on us, that
we should be called children of God!" - 1 Jn 3:1a
Are we trusting in the love and mercy of God for the forgiveness of
sins, and not our own righteousness?
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© Mark A. Copeland, 2001
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